Friday, July 25, 2008

Shakespeare, Ideology, and the Catholic Church

Robert Miola has a devastating review of Joseph Pearce's The Quest for Shakespeare in the current issue of First Things. Miola says that Pearce's work suffers from two fatal flaws: firstly, Pearce's biographical account of Shakespeare appears to exhibit no real familiarity with the rudiments of modern Shakespeare scholarship. While I have no pretensions to Shakespearean historiography, this seems about right to me. I had seen lighter versions of Pearce's fundamental thesis pop up in various conservative Catholic media outlets previously, and I always thought it was a bit ridiculous. Despite my limited knowledge of Shakespeare and his place in English history, I could not quite fathom how one of the most overly-researched figures in English literature could lately be discovered as a Catholic.

The larger and more important criticism that Miola makes is to pose the question of why a recusant Shakespeare matters at all. Though Miola does not put it so forcefully, he seems to indicate that Pearce's work is primarily ideology masquerading as scholarship, noting with irony that Pearce himself decries such ideologically-driven scholarship when in the form of post-structuralist theory. In short, Miola argues that, in attempting to locate a Catholic Bard, Pearce operates within the same structural and methodological world as his ideological opponents.

If Miola is correct, then I would suggest that Pearce's work is representative of a larger trend within the world of conservative Catholicism, namely the tendency to express the faith within a neat framework of ideological concepts. Such ideology typically divides the world into opposing theological schemes, between which there can be little hope of reconciliation or even understanding. Needless to say, one of these schemes would be considered intrinsically orthodox, and the rest are to be thought of as essentially heretical. Google the phrase "save the liturgy, save the world" sometime, and you can see some excellent examples of what I refer to here.

I think this is trend is fundamentally destructive, and runs counter to the aims that most faithful Catholics hope to achieve within the Church. Conservative Catholics would do well to remember that a slavish commitment to ideology is part of what led to the current mess within the Church. A simple inversion of liberal ideology which masquerades under the label of orthodoxy will not solve any problems, and is likely only to perpetuate them in the long run. The Catholic "worldview" (if there is such a thing) is one that sees things for what they really are. Jesus Christ is the eternal Word that grounds all reality, and our call to conversion is a call to union with that Reality. Ideology, whether conservative or liberal, is a move away from what is real, towards our own self-constructed ideas, and must inevitably lead away from Christ Himself.

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