IN a valley of this restles mind
I sought in mountain and in mead,
Trusting a true love for to find.
Upon an hill then took I heed;
A voice I heard (and near I yede)
In great dolour complaining tho:
See, dear soul, how my sides bleed
Quia amore langueo.
Upon this hill I found a tree,
Under a tree a man sitting;
From head to foot wounded was he;
His hearte blood I saw bleeding:
A seemly man to be a king,
A gracious face to look unto.
I askèd why he had paining;
[He said,] Quia amore langueo.
I am true love that false was never;
My sister, man's soul, I loved her thus.
Because we would in no wise dissever
I left my kingdom glorious.
I purveyed her a palace full precious;
She fled, I followed, I loved her so
That I suffered this pain piteous
Quia amore langueo.
My fair love and my spouse bright!
I saved her from beating, and she hath me bet;
I clothed her in grace and heavenly light;
This bloody shirt she hath on me set;
For longing of love yet would I not let;
Sweete strokes are these: lo!
I have loved her ever as I her het
Quia amore langueo.
I crowned her with bliss and she me with thorn;
I led her to chamber and she me to die;
I brought her to worship and she me to scorn;
I did her reverence and she me villany.
To love that loveth is no maistry;
Her hate made never my love her foe:
Ask me then no question why—
Quia amore langueo.
Look unto mine handes, man!
These gloves were given me when I her sought;
They be not white, but red and wan;
Embroidered with blood my spouse them brought.
They will not off; I loose hem nought;
I woo her with hem wherever she go.
These hands for her so friendly fought
Quia amore langueo.
Marvel not, man, though I sit still.
See, love hath shod me wonder strait:
Buckled my feet, as was her will,
With sharpe nails (well thou may'st wait!)
In my love was never desait;
All my membres I have opened her to;
My body I made her herte's bait
Quia amore langueo.
In my side I have made her nest;
Look in, how weet a wound is here!
This is her chamber, here shall she rest,
That she and I may sleep in fere.
Here may she wash, if any filth were;
Here is seat for all her woe;
Come when she will, she shall have cheer
Quia amore langueo.
I will abide till she be ready,
I will her sue if she say nay;
If she be retchless I will be greedy,
If she be dangerous I will her pray;
If she weep, then bide I ne may:
Mine arms ben spread to clip her me to.
Cry once, I come: now, soul, assay
Quia amore langueo.
Fair love, let us go play:
Apples ben ripe in my gardayne.
I shall thee clothe in a new array,
Thy meat shall be milk, honey and wine.
Fair love, let us go dine:
Thy sustenance is in my crippe, lo!
Tarry thou not, my fair spouse mine,
Quia amore langueo.
If thou be foul, I shall thee make clean;
If thou be sick, I shall thee heal;
If thou mourn ought, I shall thee mene;
Why wilt thou not, fair love, with me deal?
Foundest thou ever love so leal?
What wilt thou, soul, that I shall do?
I may not unkindly thee appeal
Quia amore langueo.
What shall I do now with my spouse
But abide her of my gentleness,
Till that she look out of her house
Of fleshly affection? love mine she is;
Her bed is made, her bolster is bliss,
Her chamber is chosen; is there none mo.
Look out on me at the window of kindeness
Quia amore langueo.
My love is in her chamber: hold your peace!
Make ye no noise, but let her sleep.
My babe I would not were in disease,
I may not hear my dear child weep.
With my pap I shall her keep;
Ne marvel ye not though I tend her to:
This wound in my side had ne'er be so deep
But Quia amore langueo.
Long thou for love never so high,
My love is more than thine may be.
Thou weepest, thou gladdest, I sit thee by:
Yet wouldst thou once, love, look unto me!
Should I always feede thee
With children meat? Nay, love, not so!
I will prove thy love with adversitè
Quia amore langueo.
Wax not weary, mine own wife!
What mede is aye to live in comfort?
In tribulation I reign more rife
Ofter times than in disport.
In weal and in woe I am aye to support:
Mine own wife, go not me fro!
Thy mede is marked, when thou art mort:
Quia amore langueo.
GLOSS: yede] went. het] promised. bait] resting-place. weet] wet. in fere] together. crippe] scrip. mene] care for.
anonymous, 15th cent.
Wednesday, April 8, 2009
Tuesday, April 7, 2009
Holy Week: Tuesday
PRIME
Simultaneously, as soundlessly,
Spontaneously, suddenly
As, at the vaunt of the dawn, the kind
Gates of the body fly open
To its world beyond, the gates of the mind,
The horn gate and the ivory gate
Swing to, swing shut, instantaneously
Quell the nocturnal rummage
Of its rebellious fronde, ill-favored,
Ill-natured and second-rate,
Disenfranchised, widowed and orphaned
By an historical mistake:
Recalled from the shades to be a seeing being,
From absence to be on display,
Without a name or history I wake
Between my body and the day.
Holy this moment, wholly in the right,
As, in complete obedience
To the light's laconic outcry, next
As a sheet, near as a wall,
Out there as a mountain's poise of stone,
The world is present, about,
And I know that I am, here, not alone
But with a world and rejoice
Unvexed, for the will has still to claim
This adjacent arm as my own,
The memory to name me, resume
Its routine of praise and blame
And smiling to me is this instant while
Still the day is intact, and I
The Adam sinless in our beginning,
Adam still previous to any act.
I draw breath; this is of course to wish
No matter what, to be wise,
To be different, to die and the cost,
No matter how, is Paradise
Lost of course and myself owing a death:
The eager ridge, the steady sea,
The flat roofs of the fishing village
Still asleep in its bunny,
Though as fresh and sunny still are not friends
But things to hand, this ready flesh
No honest equal, but my accomplice now
My assassin to be, and my name
Stands for my historical share of care
For a lying self-made city,
Afraid of our living task, the dying
Which the coming day will ask.
Horae Canonicae: Prime, W.H. Auden
Simultaneously, as soundlessly,
Spontaneously, suddenly
As, at the vaunt of the dawn, the kind
Gates of the body fly open
To its world beyond, the gates of the mind,
The horn gate and the ivory gate
Swing to, swing shut, instantaneously
Quell the nocturnal rummage
Of its rebellious fronde, ill-favored,
Ill-natured and second-rate,
Disenfranchised, widowed and orphaned
By an historical mistake:
Recalled from the shades to be a seeing being,
From absence to be on display,
Without a name or history I wake
Between my body and the day.
Holy this moment, wholly in the right,
As, in complete obedience
To the light's laconic outcry, next
As a sheet, near as a wall,
Out there as a mountain's poise of stone,
The world is present, about,
And I know that I am, here, not alone
But with a world and rejoice
Unvexed, for the will has still to claim
This adjacent arm as my own,
The memory to name me, resume
Its routine of praise and blame
And smiling to me is this instant while
Still the day is intact, and I
The Adam sinless in our beginning,
Adam still previous to any act.
I draw breath; this is of course to wish
No matter what, to be wise,
To be different, to die and the cost,
No matter how, is Paradise
Lost of course and myself owing a death:
The eager ridge, the steady sea,
The flat roofs of the fishing village
Still asleep in its bunny,
Though as fresh and sunny still are not friends
But things to hand, this ready flesh
No honest equal, but my accomplice now
My assassin to be, and my name
Stands for my historical share of care
For a lying self-made city,
Afraid of our living task, the dying
Which the coming day will ask.
Horae Canonicae: Prime, W.H. Auden
Monday, April 6, 2009
Holy Week: Monday
At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
but speak the word only.
- Ash Wednesday: III, T.S. Eliot
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
but speak the word only.
- Ash Wednesday: III, T.S. Eliot
Friday, February 20, 2009
Sunday, February 15, 2009
Denys the Areopagite and the Doctrine of Analogy
"For Denys, the visible world, although it is infinitely less than God, in a very real way actually manifests Him and shares profoundly in His Goodness. This is because all beings are from Him, even down to the least that can be perceived by the senses. All of the particulars of every sensible creature, therefore, find their source, ultimately, in Him: 'the reality is that all things are are contained beforehand in and are embraced by the One in Its capacity as an inherent unity.' (DN980b) There is then, not only a unity - which is really a super-unity (huperenomenon)- of the Divine Names in the One, but even a unity of all beings in all their particulars in this same One. Denys is very clear on this."
- William Riordan, Divine Light: The Theology of Denys the Areopagite
- William Riordan, Divine Light: The Theology of Denys the Areopagite
Monday, February 2, 2009
Civil Religion
“I definitely asked the Lord to help me today...I asked Him, ‘Can I be the guy to win this game?’ ”
- Santonio Holmes
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